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	<title>Comments on: He (Allah) then firmly established Himself over the Throne</title>
	<atom:link href="http://deoband.org/2009/01/quran/quran-commentary/he-allah-most-high-then-firmly-established-himself-over-the-throne/feed/" rel="self" type="application/rss+xml" />
	<link>http://deoband.org/2009/01/quran/quran-commentary/he-allah-most-high-then-firmly-established-himself-over-the-throne/</link>
	<description>Shari'ah, Tariqah, Adherence to the Sunnah and Love of the Prophet</description>
	<pubDate>Fri, 12 Mar 2010 18:55:39 +0000</pubDate>
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		<title>By: aamirik</title>
		<link>http://deoband.org/2009/01/quran/quran-commentary/he-allah-most-high-then-firmly-established-himself-over-the-throne/comment-page-1/#comment-40</link>
		<dc:creator>aamirik</dc:creator>
		<pubDate>Fri, 13 Mar 2009 12:29:42 +0000</pubDate>
		<guid isPermaLink="false">http://deoband.org/?p=16#comment-40</guid>
		<description>Magnificent explanation by Mawlana Ashraf Ali Thanvi sahab (rah), the best way to answer literalists (aka Salafis) is through this Glorious Ayah 

Quran states: He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: "OTHERS ARE ALLEGORICAL. BUT THOSE IN WHOSE "HEARTS" IS PERVERSITY FOLLOW THE PART THEREOF THAT IS ALLEGORICAL, SEEKING DISCORD"  and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. (Quran 3:7)</description>
		<content:encoded><![CDATA[<p>Magnificent explanation by Mawlana Ashraf Ali Thanvi sahab (rah), the best way to answer literalists (aka Salafis) is through this Glorious Ayah </p>
<p>Quran states: He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: &#8220;OTHERS ARE ALLEGORICAL. BUT THOSE IN WHOSE &#8220;HEARTS&#8221; IS PERVERSITY FOLLOW THE PART THEREOF THAT IS ALLEGORICAL, SEEKING DISCORD&#8221;  and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: &#8220;We believe in the Book; the whole of it is from our Lord:&#8221; and none will grasp the Message except men of understanding. (Quran 3:7)</p>
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		<title>By: ASHRAFIYA » He (Allah Most High) then firmly established Himself over the Throne</title>
		<link>http://deoband.org/2009/01/quran/quran-commentary/he-allah-most-high-then-firmly-established-himself-over-the-throne/comment-page-1/#comment-4</link>
		<dc:creator>ASHRAFIYA » He (Allah Most High) then firmly established Himself over the Throne</dc:creator>
		<pubDate>Fri, 30 Jan 2009 19:43:41 +0000</pubDate>
		<guid isPermaLink="false">http://deoband.org/?p=16#comment-4</guid>
		<description>[...] &#8230;&#8230;..contd. [...]</description>
		<content:encoded><![CDATA[<p>[...] &#8230;&#8230;..contd. [...]</p>
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		<title>By: Hanif</title>
		<link>http://deoband.org/2009/01/quran/quran-commentary/he-allah-most-high-then-firmly-established-himself-over-the-throne/comment-page-1/#comment-3</link>
		<dc:creator>Hanif</dc:creator>
		<pubDate>Thu, 29 Jan 2009 08:02:34 +0000</pubDate>
		<guid isPermaLink="false">http://deoband.org/?p=16#comment-3</guid>
		<description>JazakAllah!

For the readers who may be interested in knowing further details on this issue, it is worth mentioning that Hakim al-Umma (may Allah have mercy on him)answered to some of the objections that were raised on this explanation and he further elaborated on this topic to make his point clear.

This was published as 'Tamheed al-farsh fi tahdeed al-arsh' in Bawadir al-nawadir, pages 601-28 (Idarae Islamiyat, Pakistan). It is in Urdu with arabic references.</description>
		<content:encoded><![CDATA[<p>JazakAllah!</p>
<p>For the readers who may be interested in knowing further details on this issue, it is worth mentioning that Hakim al-Umma (may Allah have mercy on him)answered to some of the objections that were raised on this explanation and he further elaborated on this topic to make his point clear.</p>
<p>This was published as &#8216;Tamheed al-farsh fi tahdeed al-arsh&#8217; in Bawadir al-nawadir, pages 601-28 (Idarae Islamiyat, Pakistan). It is in Urdu with arabic references.</p>
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